Mat.ch5v9, 'the prince o pace' a sermon bi jim campbell.wps
“Hou happie the redders o strow an strife, for they will be caa’d the childer o God!”
God, it’s said, creâtit relígion sae’s the English wad hae something tae screive
about, the Welsh something tae sing about, the Irish something tae fecht about, an the
Scots – cuid hae something for naething! Aiblins it’s true, bit it seems a wee bit unfair
on oor Irish fríens acause, let’s face it, whan it comes tae faa’n oot, we Scots ar up thair
at the tap o the tree! Some o us cuid stert a stramash in a empy room!
A Scotsman wis marooned oan a tropical island. Be’n a guid enterprisin Scot, he
didnae panic, bit med hissel a fair life on his wee bit island. He biggit hissel a wee
shack, plotted oot a wee gairden for growin vegetables, an got meat for his waim an
claes for his back bi makin hissel a bow an arra for huntin. Bein a relígous man, he
biggit a wee hut forbye, as a semple kin o kirk. Noo, some five- sax year later, the reek
frae the lum oan his shack wis sichtit bi a passin ship an at last he wis rescued. He
walcomed the captain ashore an offered him a tour afore leavin his wee kinrick foriver.
He shawit him his wee but an ben, his weel tendit gairden, the claes he had made hissel
frae animal skins, syne the wee kirk he hed biggit for the wurship o the Lord. The
captain wis byornar impressed, muived juist tae see the man hed biggit hissel a plece o
wurship. Syne the castawa tuik him awa roon the North end, an thair wis anither kirk,
like the first in iverie parteeklar! “Weil noo,” says the captain dumfoonert, “I wis fair
titched tae see ye had biggit yersel a kirk, bit whit wey this ither ane?” “Ah weel,” qo the
castawa, “That’s the ane I cannae agree wi – I’l hae naaething tae dae wi that kirk!”
I suspec there’s truith i that tale; a student meenister frae the south o Scotland
gaed tae preach in a wee híelan clachan o twae-three hunner sauls - an near got lost
amang the sax differin kins o kirk! The Irish guid at fechtin ower relígion! Aye, gif there
wis sic a thing as an Olympic medal for causin strife, we Scots wid win gowd ivery time.
That minds me o a crack wi a mínister fríen o mine. His faither wis born in
Bonnybrig near Fa’kirk, bit like mony a Scot, brocht up faur frae hame - in Winnipeg,
Canada. His faither’s faither wad get gey hamesick an sentimental o a Sabbath mornin.
Or grayin, he wid lie abed wi tears streamin doon his face singin, ‘It’s O but I’m longing
for my Ain Folk.’ “Aye,” said ma mínister fríen, “an my faither telt me at whan they wun
hame tae ‘dear auld bonnie Scotland’, his ain folk war aa kil in ane anither! This ane
hed hed a faa’n oot wi that ane, an anither yin wis gaun aboot wi a face like a can o
wurms acause o whit yit anither hed said. Honest tae guidness, whit a faimily mines!”
Bit is that no the story o oor hail human faimily? Iver sen Adam an Eve wis
banish’t Eden, it’s bin yin lang tale o strife an war. No for naething the hyme sings: “Oh
hush your noise, ye men of strife, and hear the angels sing.” Oor Lord Jesus Christ said
“Blissed ar the makars up o strife,” the pace-makars. An whit aboot you an yours? Are
you a makar o strife – a stirrer up o bad feelin, or are you a makar up o strife – a redder
o strow, a pace-makar? For mind, you at howp in Christ, at he himsel cums as the
Makar up o Strife, the Laird o Gudewil , the Prince o Pace.
Jim Campbell
DERECHO PUBLICO CLAUSULAS CONTRACTUALES ABUSIVAS QUE CONDUCEN POR PROPIA VOLUNTAD DE LA VICTIMA A FACILITAR ESTAFAS ATIPICAS EDERSA EDITORIALES DE DERECHO REUNIDAS CLAUSULAS CONTRACTUALES ABUSIVAS QUE CONDUCEN POR PROPIA VOLUNTAD DE LA VICTIMA, A FACILITAR (A propósito de la Sentencia de 18 de octubre de 1976) Profesor Agregado de Derecho Penal de la Universidad En la sentenc
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